Monday 31 October 2016

The Author Helen Keller and Essay Structure


LESSON 1


ESSAY STRUCTURE AND THREE DAYS TO SEE
 by Helen Keller


Image result for essay structure


Lesson Goals: To identify the parts of an organized paper and paragraph. To gain appreciation and insight into living life with disabilities.  Improving test taking ability and performance. 








Tasks


1)  Brainstorm our five senses. What are their role in our lives? If we didn't have one of our senses or even two of them, what would it be like? What sense do you appreciate the most? Attach three describtive words or adjectives to each brainstormed sense. 

2) Read the introducing paragraph in green below. Speculate who you think wrote this essay? How old was she? When did you write the essay? Why? What is the main idea?  What do you think this essay will be about? What is the purpose of an introduction?


3) Discuss Topic Sentence/ Main Sentence and describe their roles. Predict where they may be found in a text and use the introduction as an example of where to find the Main Sentence.


4)  Study the table above to understand what an introduction, body and conclusion are and where one could predict it could be found in the essay. What is the role of essay parts and why do they exist? 


5) Discuss what a Thesis Statement is. What is its purpose? What is it's role? Where may it be found in the text? Locate the Thesis Statement. 



6)  Fill in the table below. Identify and label using the Essay below.


  


Three Days to See  as published in Atlantic Monthly, (January, 1933)

Transcription 
by Helen Keller
I
               Most of us take life for granted. We go about our petty tasks, hardly aware of our listless attitude toward life.I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound. Yet, those who have eyes apparently see little. 

               Now and then I have tested my seeing friends to discover what they see. Recently I was visited by a very good friend who had just returned from
a long walk in the woods, and I asked her what she had observed. 'Nothing in particular,' she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.
         II
             How  would you use your own eyes if you had only three days to see? If with the oncoming darkness you knew that the sun would never rise for you again, how would you spend those three intervening days? What would you most want to let your gaze rest upon? I, naturally, should want most to see the things which have become dear to me through my years of darkness.

              On the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Ann Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often. I should look onto the faces of my dear friends, imprinting upon my mind the outward evidence of the beauty that is within them. I should let my eyes rest, too, on the face of a baby. I should like to look into the loyal, trusting eyes of my dogs. 


               I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into a home. My eyes would rest respectfully on the books in raised type which I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing to me the deepest channels of human life and the human spirit.
                   In the afternoon of that first seeing day, I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature, trying desperately to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset. When dusk had fallen, I should experience the double delight of being able to see by artificial light, which the genius of man has created to extend the power of his sight when Nature decrees darkness.In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.
III
The next day - the second day of sight - I should arise with the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.

On my second day of sight, I should try to probe into the soul of man through his art. The whole magnificent world of painting would be opened to me, from the Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions. I should look deep into the canvases of Raphael, Leonardo Da Vinci, Titian, Rembrandt. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!The evening of my second day of sight I should spend at a theatre or at the movies. If I could see only one play, I should know how to picture in my mind the action of a hundred plays which I have read 
 IV
                 The first day I devoted to my friends, animate and inanimate. The second revealed to me the history of man and Nature. The final day I should spend in the workday world of the present, amid the haunts of men going about the business of life. And where one can find so many activities and conditions of men as in New York? So the city becomes my destination. Thereafter the touch of every object would bring a glowing memory of how that object looked.
 (I am sure that) if you actually faced that fate (blindness) your eyes would open to things you had never seen before, storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you. Your eyes would touch and embrace every object that came within your range of vision. Then, at last, you would really see, and a new world of beauty would open itself before you.
 Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf to-morrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, I am sure that sight must be the most delightful.

Author Helen Keller 
edited by Marie Liston

The Story of My Life, first published in 1903, is Helen Keller's autobiography detailing her early life, especially her experiences with Anne Sullivan.[1]  Keller first began to write The Story of My Life in 1902, when she was still a student at Radcliffe College. It was first published in the Ladies Home Journal in the same year as a series of installments. The following year, it was published by Doubleday, Page & Co. as a book. The book was well received and Keller wrote two more books, Midstream and My Later Life.[3]



ESSAY STRUCTURE COMPOSITION
LESSON 2


LESSON GOALS: To apply knowledge learned about essay structure in order to create an outline for an essay. To use knowledge learnt to write a paragraph with paragraph strucuture. To express ideas and opinions. To encourage creativity and improve skills in emotional intelligence. To analyze descriptive themes. 



1. If you had only three days to hear/see/smell what would you see/hear/smell? (pick one sense)


2. Create an outline using the table below for a hypothetical essay.




3. Write a paragraph to the outline leading up to a Thesis Statement using the concepts discussed on essay structure.  





You may use the word list above to generate ideas on how to express your ideas and opinions. 


Begginer Tablet







Advanced Tablet




The Author Helen Keller



Three Days to See, as published in Atlantic Monthly, (January, 1933)

Transcription
"Three Days to See"
by Helen Keller
I
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours. But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations, should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die to-morrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the epicurean motto of 'Eat, drink, and be merry,' but most people would be chastened by the certainty of impending death.
In stories, the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our facilities and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
Now and then I have tested my seeing friends to discover what they see. Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. 'Nothing in particular,' she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently on a small tree and feel the happy quiver of a bird in full song. I am delighted to have the cool waters of a brook rush through my open fingers. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the pageant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.
At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. The panorama of color and action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which have and to long for that which we have not, but it is a great pity that in the world of light the gift of sight is used only as a mere convenience rather than as a means of adding fullness to life.
II
Perhaps I can best illustrate by imagining what I should most like to see if I was given the use of my eyes, say, for just three days. And while I am imagining, suppose you, too, set your mind to work on the problem of how to work on the problem of how you would use your own eyes if you had only three days to see. If with the oncoming darkness if the third night you knew that the sun would never rise for you again, how would you spend those three intervening days? What would you most want to let your gaze rest upon?
I, naturally, should want most to see the things which have become dear to me through my years of darkness. You, too, would want to let your eyes rest long on the things that have become dear to you so that you could take the memory of them with you into the night that loomed before you.
If, by some miracle, I were granted three seeing days, to be followed by a relapse into darkness, I should divide the period into three parts.
On the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Ann Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often.
Oh, the things that I should see if I had the power of sight for just three days!
The first day would be a busy one. I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidence of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vision of the eager, innocent beauty which precedes the individuals consciousness of the conflicts which life develops.
And I should like to look into the loyal, trusting eyes of my dogs - the grave, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender, and playful friendships are so comforting to me.
On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into a home. My eyes would rest respectfully on the books in raised type which I have read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing to me the deepest channels of human life and the human spirit.
In the afternoon of that first seeing day, I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature, trying desperately to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field (perhaps I should see only a tractor!) and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset.
When dusk had fallen, I should experience the double delight of being able to see by artificial light, which the genius of man has created to extend the power of his sight when Nature decrees darkness.
In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.
III
The next day - the second day of sight - I should arise with the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.
This day I should devote to a hasty glimpse of the world, past and present. I should want to see the pageant of man's progress, the kaleidoscope of the ages. How can so much compressed into one day? Through the museums, of course. 
My next stop would be the Metropolitan Museum of Art, for just as the Museum of Natural History reveals the material aspects of the world, so does the Metropolitan show the myriad facets of the human spirit. Throughout the history of humanity the urge to artistic expression has been almost as powerful as the urge for food, shelter, and procreation. And here, in the vast chambers of the Metropolitan Museum, is unfolded before me the spirit of Egypt, Greece, and Rome, as expressed in their art. I know well through my hands the sculptured gods and goddesses of the ancient Nile-land. I have a few copies of Parthenon friezes, and I have sensed the rhythmic beauty of charging Athenian warriors. Apollos and Venuses and the winged victory of Samothrace are friends of my finger tips. The gnarled, bearded features of Homer are dear to me, for he, too, knew blindness.
So on this, my second day of sight, I should try to probe into the soul of man through his art. The things I knew through touch I should now see. More splendid still, the whole magnificent world of painting would be opened to me, from the Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions. I should look deep into the canvases of Raphael, Leonardo Da Vinci, Titian, Rembrandt. I should want to feast my eyes upon the warm colors of Veronese, study the mysteries of El Greco, catch a new vision of Nature from Corot. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!
The evening of my second day of sight I should spend at a theatre or at the movies. If I could see only one play, I should know how to picture in my mind the action of a hundred plays which I have read or had transferred to me through the medium of manual alphabet.
So, through the evening of my second imaginary day of sight, the great figures of dramatic literature would crowd sleep from my eyes.
IV
The following morning, I should again greet the dawn, anxious to discover new delights, for I am sure that, for those who have eyes which really see, the dawn of each day must be a perpetually new revelation of beauty.
This, according to the terms of my imagined miracle, is to be my third and last day of sight. I shall have no time to waste in regrets or longings; there is too much to see. The first day I devoted to my friends, animate and inanimate. The second revealed to me the history of man and Nature. To-day I shall spend in the workday world of the present, amid the haunts of men going about the business of life. And where one can find so many activities and conditions of men as in New York? So the city becomes my destination.
I start from my home in the quiet little suburb of Forest Hills, Long Island. Here, surrounded by green lawns, trees, and flowers, are neat little houses, happy with the voices and movements of wives and children, havens of peaceful rest for men who toil in the city. I drive across the lacy structure of steel which spans the East River, and I get a new and startling vision of the power and ingenuity of the mind of man. Busy boats chug and scurry about the river - racy speed, boats, stolid, snorting tugs. If I had long days of sight ahead, I should spend many of them watching the delightful activity upon the river.
My third day of sight is drawing to an end. Perhaps there are many serious pursuits to which I should devote the few remaining hours, but I am afraid that on the evening of that last day I should run away to the theatre, to a hilariously funny play, so that I might appreciate the overtones of comedy in the human spirit.
At midnight my temporary respite from blindness would cease, and permanent night would close in on me again. Naturally in those three short days I should not have seen all I wanted to see. Only when darkness had again descended upon me should I realize how much I had left unseen. But my mind would be so overcrowded with glorious memories that I should have little time for regrets. Thereafter the touch of every object would bring a glowing memory of how that object looked.
Perhaps this short outline of how I should spend three days of sight does not agree with the programme you would set for yourself if you knew that you were about to be stricken blind. I am, however, sure that if you actually faced that fate your eyes would open to things you had never seen before, storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you. Your eyes would touch and embrace every object that came within your range of vision. Then, at last, you would really see, and a new world of beauty would open itself before you.
 Use your eyes as if tomorrow you would be stricken blind. And the same method can be applied to other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf to-morrow. Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never smell and taste again. Make the most of every sense; glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, I am sure that sight must be the most delightful.

Author Helen Keller

The Story of My Life, first published in 1903, is Helen Keller's autobiography detailing her early life, especially her experiences with Anne Sullivan.[1] Portions of it were adapted by William Gibson for a 1957 Playhouse 90 production, a 1959 Broadway play, a 1962 Hollywood feature film, and the Indian film Black, which was directed by Sanjay Leela Bhansali ft. Amitabh Bachchan instead of Anne Sullivan.[2] The book is dedicated to inventor Alexander Graham Bell. The dedication reads, "To ALEXANDER GRAHAM BELL Who has taught the deaf to speak and enabled the listening ear to hear speech from the Atlantic to the Rockies, I dedicate this Story of My Life."

Publication history[edit]

Keller first began to write The Story of My Life in 1902, when she was still a student at Radcliffe College. It was first published in the Ladies Home Journal in the same year as a series of installments. The following year, it was published by Doubleday, Page & Co. as a book. The book was well received and Keller wrote two more books, Midstream and My Later Life.[3]

MOVIE
https://www.youtube.com/watch?v=tjSCNCz6mGs

deaf-blind https://www.facebook.com/marie.l.75436

Talk about the Elements of Fiction in the movie.
Setting: provide historical context.
Talk about the relationships between the characters.
Use the past simple to talk about events.
What do you predict Hellen Keller did with her life?


Helen then dedicated her life to improving the world. She delivered many lectures to improve the conditions for the blind and deaf-blind. She spoke out for women's rights and pacifism. She spoke in over 25 countries bringing new hope to many people. She spoke against World War I and her pay from lectures declined because of her stand. During World War II she visited military personnel who had become blind and/or deaf because of injuries. She also spent a lot of time raising funds for organizations working with the deaf and blind. Helen also wrote several books concerning her life, her religious beliefs, and her teacher Anne Sullivan. Helen said this of her teacher, she "is so near to me that I scarcely think of myself apart from her...I feel that her being is inseparable from my own, and that the footsteps of my life are in hers...all the best of me belongs to her"(Keller, p.53, 1976).



Access Connections Textbook





http://www.school.kotar.co.il/KotarApp/Viewer.aspx?nBookID=94547929#1.9769.6.default



Sunday 30 October 2016

TEST PREP and DUE WORK



GRAMMAR: 5,6,9,70,72,73,75,76, 81, 84,85,86,89

UNIT 1 90% of the excersizes chosen by the students according to their self-proclaimed needs.

DUE DATE: TEST DATE

NOV 16

Saturday 29 October 2016

El Sheeran A Team and the power of symbolism (drug prevention awareness)


http://www.youtube.com/watch?v=UAWcs5H-qgQ

A Team                        Task: Find as many symbols and possible and explain their representation 

White lips, pale face
Breathing in snowflakes
Burnt lungs, sour taste
Light's gone, day's end
Struggling to pay rent
Long nights, strange men

And they say
She's in the Class A Team
Stuck in her daydream
Been this way since eighteen
But lately her face seems
Slowly sinking, wasting
Crumbling like pastries
And they scream
The worst things in life come free to us
Cause we're just all under the upper hand
Go mad for a couple grams
And she don't want to go outside tonight
And in her pipe she'll fly to the Motherland
And sells love to another man
It's too cold outside
For angels to fly
Angels to fly

Ripped gloves, raincoat
Tried to swim and stay afloat
Dry house, wet clothes
Loose change, bank note
Weary-eyed, dry throat
Call girl, no phone

And they say
She's in the Class A Team
Stuck in her daydream
Been this way since eighteen
But lately her face seems
Slowly sinking, wasting
Crumbling like pastries
And they scream
The worst things in life come free to us
Cause we're all under the upper hand
Go mad for a couple grams
And she don't want to go outside tonight
And in a pipe she'll fly to the Motherland
And sells love to another man
It's too cold outside
For angels to fly
An angel will die
Covered in white
Closed eyes
And hoping for a better life
This time, we'll fade out tonight
Straight down the line

And they say
She's in the Class A Team
Stuck in her daydream
Been this way since eighteen
But lately her face seems
Slowly sinking, wasting
Crumbling like pastries
They scream
The worst things in life come free to us
'Cause we're all under the upper hand
Go mad for a couple grams
And we don't want to go outside tonight
And in a pipe we'll fly to the Motherland
And sells love to another man
It's too cold outside
For angels to fly
Angels to fly
To fly, fly
For angels to fly, to fly, to fly
or angels die


Read more: Ed Sheeran - A Team Lyrics | MetroLyrics 

Free Falling and Gerunds Freedom

"Free Fallin'"



(Tom Petty cover)
http://www.azlyrics.com/lyrics/johnmayer/freefallin.html

She's a good girl,         (to love) her mama
Loves Jesus and America, too
She's a good girl, crazy 'bout Elvis
Loves horses and her boyfriend, too

It's a long day         (to live) in reseda
There          (to be) a freeway           (to run) through the yard
I'm a bad boy 'cause I don't even             (to miss) her
I'm a bad boy for           (to break) her heart

And I'm free, free fallin', fallin'
And I'm free, free fallin', fallin'

All the vampires          (to walk) through the valley
They move west down Ventura boulevard
And all the bad boys              (to stand) in the shadows
And the good girls are home with broken hearts

And I'm free, free fallin', fallin'
Now I'm free, free fallin', fallin'

Free fallin',
Now I'm free fallin',
Now I'm free fallin',
Now I'm free fallin'.

I wanna glide down over Mulholland
I wanna write her name in the sky
I wanna free fall out into nothin'
I'm gonna leave this world for a while

Now I'm free, free fallin', fallin'
Now I'm free, free fallin', fallin'

Listen to the song ad write down any images evoked in the
 song or feelings. 

Fill in th blanks

Label th gerunds and justify. 

Anyone wanna take a shot at extracting th meaning 


A beautiful song. It makes many allusions to Californian landmarks and culture, which are often confused as figurative statements by people not from California. If you understand the allusions, the verses have very simple meaning.

The meaning of the chorus changes in the context of the verse that precedes it, starting rough and celebratory and growing darker and bittersweet as the character is explored.

Verse 1 - Setting - A wonderful girl
Verse 2 - Action - A bad boy has a short fling with her, leaves on the highway
Chorus - Meaning - This bad boy loves his freedom and independence
Verse 3 - Setting - Bad boys exploit girls and then leave break their hearts.
Chorus - Meaning - Bad boys' freedom is at the expense of the women they hurt
Verse 4 - Action - A bad boy realizes as he drives out of LA that he felt something for her
Chorus - Meaning - The bottom falls out as one bad boy realizes that in pursuing the ideal of freedom, he sacrifices meaningful connection

Allusions:
Reseda was a family-oriented suburb of LA when the song was written
Freeways in LA cut right through residential areas in some places
West down Venture leads out of the suburbs
Mulholland is a district of LA and a highway that leads west

Figurative Language:
Bad boys are vampires because they exploit women for sex, money, or experiences and then leave them hurt

Meaning of final verse:
The lines "I wanna free fall out into nothin' / Gonna leave this world for awhile" express escapism. His lifestyle is idealized as the pursuit of freedom and superficial experience, which he realizes through his fling with the good girl lacks meaningful connection. This realization hurts him, and these lines reveal the true face of his lifestyle: an escapist's addiction, an ephemeral place of loneliness and worthless experiences. But he lacks the courage to return to her (I'm gonna leave this world) and decides to continue his pursuit of freedom (fall out into nothing).

The final chorus is a bittersweet reaffirmation of his freedom, now that he realizes it isn't the high ideal he had thought it was.
MafiaPuppeton May 07, 2012   Link


PASSENGER LYRICS

"Let Her Go"

Well you only need the light when it's burning low
Only miss the sun when it                     (start) to snow
Only know you love her when you                (let) her go

Only know you (to be high) when you're feeling low
Only hate the road when you          (to miss) home
Only know you love her when you let her go
And you let her go

          3       (To stare) at the bottom of your glass
                                 (to hope) one day you'll make a dream last
But dreams           5      (to come) slow and they go so fast

You see her when you             (to close) your eyes
Maybe one day you'll understand why
Everything you touch surely     7      (to die)

But you only need the light when it's burning low
Only miss the sun when it starts to snow
Only know you love her when you let her go

Only know you've been high when you're feeling low
Only hate the road when you're missing home
Only know you love her when you let her go

Staring at the ceiling in the dark
Same old empty          8      (to feel) in your heart
Cause love       9     (to come) slow and it goes so fast

Well you see her when you fall asleep
But never to touch and never to keep
Cause you            (to love) her too much and you dived too deep

Well you only need the light when it's burning low
Only miss the sun when it starts to snow
Only know you love her when you let her go

Only know you've been high when you're feeling low
Only hate the road when you're missing home
Only know you love her when you let her go
And you let her go
And you let her go
Well you let her go

Cause you only need the light when it's burning low
Only miss the sun when it starts to snow
Only know you love her when you let her go

Only know you've been high when you're feeling low
Only hate the road when you're missing home
Only know you love her when you let her go

Cause you only need the light when it's burning low
Only miss the sun when it starts to snow
Only know you love her when you let her go

Only know you've been high when you're feeling low
Only hate the road when you're missing home
Only know you love her when you let her go
And you let her go

https://www.youtube.com/watch?v=Ginx7WKq5GE
http://www.azlyrics.com/lyrics/passenger/lethergo.html

Listen to the song and write down every word you don't know.

What images does the song provoke?

What flings dos th tun/ notes invoke?

Fill in the blanks

Any metaphors or symbols. What is the difference between and symbol and a metaphor?

Nam 5 words that characterize this song. Match those words to the images in the song.

What is th thm of th song

If you had to writ a main sentence for this as an essay, what would it b?

Rename the title.

Thursday 6 October 2016

Test Preparation for Nov. 16



Past Simple and Past Perfect

Gerunds

Vocabulary

Unseen

Writing


Workbook 5-9 and 13-15

Grammar 5-9 and 71-76